Survival By Codependence

My Personal Position Paper On Proper Marital Roles - October 2000

 

This paper was written in response to unrelenting advice we have received about the dangers of a "codependent" relationship in marriage and the necessity for each spouse to grow first and foremost as individuals to have a strong and lasting marriage.

While "codependence" is a danger, I believe that it is often found where it does not exist. Furthermore, the accusation is used to prohibit the only successful marital relationship that can survive in these current times.

 

A Tale of Two Psychological Studies:

 

In response to the alarming rates of divorce among America's married couples, two different studies were undertaken to understand the root cause and propose behavioral solutions to improve the longevity and quality of America's marriages. The two findings were significantly different.

Both studies found that America's divorce rate was a secondary victim of the modern pressures felt upon everybody's time. The observers noted that in prior, "simpler", times married couples existed among a large formal and informal support network. Using this network, the individuals were able to seek and receive support from family and community members by simply providing similar support for their "extended family" and "community". The beauty of this ages-old social contract is simple. People draw upon these resources during their hour of greatest need and seek support in the area they are least able to provide for themselves while freely helping others in their own hour of excess or rest by providing services that they are either well skilled to perform or find personally pleasing. Thusly, one might bake an extra pie to give to a neighbor that might help care for a well child during a family illness. The baker takes delight in providing a service to a friend with no kitchen skills (at a pittance of extra effort on their own part) but receives the bounty of child care where their own skills are lacking. This "social contract" of sharing duties among a group according to individual needs and abilities is what made the "simpler" days simpler. The reliance upon and support of these voluntary and self-adjusting systems maximized the benefits received by the extended group while minimizing the individual investment required of each member.

But in the current "hurry up" world of rootless relocation and time and performance pressures from all quarters the ages-old support networks have all but vanished.  The couple finds that they have no resources to draw upon and, because no relief is provided from their own most difficult responsibilities, little or no extra time or energy provide relief to others. Thus the terrible baker is required to spend untold hours in the kitchen, or their family is forced to either make do with "store bought" or simply do without. Similarly, the head of household with a sick child is forced to distraction by providing care for the well siblings, or forced to hire said services or the other children are forced, again, to "do without".  In this mode, the family and the individual move from crisis to crisis, never being able to get ahead of the endless requirements on their time. Of course, money will allow the purchase of some services, whether it be "home-cooked" meals from the grocery store deli or well-child care during a family illness, but the economic pressure then rises to now "require" a two-paycheck (or more) income. Sometimes a second job is taken, resulting in more expenses quickly gobbling up the excess earnings.  It is a wonder that, in this crazy environment, so many marriages succeed, not that so many fail.

 

The first study found the obvious pattern to solve the dilemma and rescue the typical marriage from failure. It is only when two strong individuals come together in a marriage, they found, that the marriage has a propensity to succeed and thrive. In a mis-balanced marriage, there is often one spouse overcome personally by the external time and financial pressures. They personally feel the loss and damage from these external sources, and in their personal co-dependence, latch onto their spouse to be saved. These individuals, victimized externally and lacking the ages-old support network that all humankind societies have been based upon, attach themselves toxically to their independent minded spouse, slowly drawing the life out of them. By depending upon their spouse, where independence is obviously called for, they neither solve the immediate problem (be it food or family-care) and simultaneously distract their own mate from their personal accomplishments. The independent spouse becomes the victim of diminished personal accomplishments, and it slowly becomes obvious that they must choose between self-actualization and accomplishment and the quagmire of co-dependence, diminished fulfillment, and eventually inevitable personal failure.

At the end of that bleak road, the personal choice becomes obvious. Despite the psychological harm to the abandoned spouse, the financial catastrophe of dividing the estate and incurring doubled expenses, despite life long negative impacts to their children, and despite the new necessity of doing EVERYTHING for themselves (both food AND family care) without even ONE PERSON in their "support network", such an individual is forced to choose to save themselves and free themselves of the anchor of their poor marriage decision. When all efforts to get the dependent spouse to grow to act and achieve independently fail, the independent one must choose to free themselves to self-actualize, regardless of the costs and tragedies.

 

However, the second study reached a surprisingly different conclusion. They saw a parallel between the marriage contract and the original social contract. "From each according to their ability, to each according to their needs" does not work among too large or too small a group. But with the rootless migrations and terrific time pressures, some couples are forced to make due. While past days would permit a core of four, six or maybe eight people to share the load informally assisting during difficult times, modern times often permit only a group of two; husband and wife.

For these two to achieve the time-proven successful contract will require particularly difficult measures. 

First, the two must be nearly or exact opposites. There are no extra bodies to spread around responsibilities, so these two must each bring diverse skills and, where they are lacking, a "good nature" to firstly "do your best" and secondly accept from the other "less than perfect".  Many couples fail this first requirement.

Second, wealth is still a great lubricant. A significant income is required, but also a judicious application of its fruit. No luxurious homes or commercial trappings of false happiness can be afforded. Extra money is required, but its intelligent application to specific problems is too. In this way, such a couple can essentially "earn" a second income by controlling of spending, and apply the large but limited wealth in lieu of the ages old support network.

But lastly, these couples need to communicate, openly, honestly, non-judgementally, and in both subject and degree. In years past, there was no shame, no harm in asking for the extra pie or the well-child care. It was offered without question, accepted without shame, and repaid during the bountiful times that always followed the tumultuous times. There was no "I did that" and "you only did this" in the social contract. Everybody gave what they could and accepted what they could not provide for themselves. It was the very backbone of the social contract.

So this third requirement is the most tricky. Each spouse MUST somehow communicate, without prejudice, without torment, without judgment and in complete unconditional acceptance firstly what they NEED from the other, and secondly what they can naturally PROVIDE in exchange. With just two people in the circle, there is no butcher, baker or candlestick maker to provide specific skills. Consequently quick and appropriate decisions must be made to insure that the better provider (while not always perfectly skilled) attacks each task in the name of both recipients. Also, each must forthrightly and without fear or trepidation list what they need to receive, whether at their own hands or the hands of their spouse. When the list is built, it can then be honestly divided between the two parties so the appropriate party performs the task they are best suited for (while not necessarily perfectly skilled in a given area) while freeing the other to perform those tasks best suited to their nature. Again, the more unalike the two parties (in both skills and preferences) the better off for the couple.  Thus the least-worst child care provider baby-sits while the least-worst cook makes dinner. Of course, in a perfect world one would be gifted and interested in child care while the other would be likewise in cooking, but this is neither necessary nor likely.

The only thing necessary is that each freely brings forth all the skills and gifts that they have, and that those skills are applied logically with little or no waste. Each must be forthright with their needs, so that they are personally responsible to see that they keep themselves recharged and able to "pull their weight" in this tiny support network of two. Each is responsible to apply their skills, achieve their best, and provide for their own personal needs, but in the name of the two, not the one.  Each must be patently self-interested, not to achieve personal success but to achieve the most possible when measured among the results of the pair. What good if one earns frequent flyer points if the other is bedridden? If one becomes a chef while the other requires a medically limited diet? Yet reversing these very same conditions instead maximizes the life quality for each pair. This way the bedridden enjoys delightful cuisine from a joyous spouse while the world traveler just orders from a special menu.

Honest communication, and the totally selfless sharing of gifts achieved by the individual accomplishments of each individual, tailored to optimize their skills and preferences among the two not the one, will cause such a marriage to succeed.

Is such selfless selfishness possible? Not for many. Can two-people be a support "network"? Again, not for many. Can such a proposal be made to two typical individuals, where marriage vows and personal commitments are held in high esteem only when "convenient"? How can such an arrangement succeed when a typical American "talks the talk" of selfless commitment to their marriage and offspring but cannot bring themselves to "walk the walk"? Obviously, such a complex relationship can't.

But does the difficulty in achievement prove the model false? Or does it only prove that it has become politically accepted that "promises are made to be broken" and likewise accepted that dark human nature makes all relationships either jailer/prisoner or "every man for himself"? Is this the natural outgrowth of the "sexual revolution"? Has the once obvious advice to abandon a marriage only where physical abuse is present been now so widely prescribed that divorce is now an acceptable option to avoid simple inconvenience or diminished personal accomplishment?

And what of the children? And what of the financial hardships upon everybody? Lawyers will tell you there are none, but those lawyer are lying. Psychologists will tell you that children are not adversely impacted by dissolved marriages, even once claiming that such children were even more dynamically adaptable then their poor, unchallenged peers from long-term single marriage couples. These psychologists also lie.

This second study uncovered a different root cause of the staggering divorce problem (of course, setting aside those obvious cases of physical abuse or lawlessness). They found that marriages succeed when one party freely expresses a need or shortcoming to the spouse, and it becomes the spouse's duty to provide. This way, when the tables are reversed, they must each expect, nay unquestionably bank upon the fact that such blind support will be returned. The baker shall bake and the caregiver shall tend. And strong one will provide and the weak or weary will receive. And the process shall repeat indefinitely with the two parties reversing, like two delighted children laughing while they play upon a teeter-totter. Each has a turn at the top and a turn at bottom. Each has a turn with their feet dangling in mid-air and a turn with them both planted firmly upon solid ground. Each delights in the joy that they freely give and freely get from the other, without measurement and without expectation. And when one walks away, the delightful game is ended for both.

 

By the way, both contradictory conclusions were reached from the exact same source information.

 
Copyright, 2000, All rights reserved




Written: October 2000
First Upload: July 15, 2001
Last Update: July 15, 2001